Celebrating Israel at 60
A Great Gift in an Unhappy Wrapping: Celebrating (Despite It All!) Israel at Sixty
by Dr. Eran Lerman
Former deputy chief of Israel Defense Forces (IDF) strategic intelligence planning and currently director of American Jewish Committee (AJC) Israel/Middle East office
Israeli citizens may be forgiven if they look askance at the wrappings in which the gifts and joys of Yom Ha-Atzmaut (Independence Day) 2008 - our sixtieth - come ensconced.
The prime minister is facing fresh investigations into his conduct (in his previous positions), and the newspapers, based on rumors and hints, suggest that this might amount to an indictment for graft. Our former president, having reneged on his plea bargain, may soon force upon us a long and ugly trial for sexual abuse and perhaps even rape. Divided counsels in the governing coalition give the demands of Shas, and the claims of ultra-Orthodoxy to define Jewish identity, additional leverage. The influence of powerful “oligarchs” is being felt in our corridors of governance.
And despite some remarkably brave decisions recently - for example, the successful raid on the Syrian/North Korean nuclear facility, made half-public by the U.S. administration briefing before Congress - some of the questions left lingering as to the conduct of the Second Lebanon War remain unanswered. The agony of Sderot goes on and on, and with it, the challenge posed by Hamas ascendancy in Gaza. Iran continues to defy the world, racing toward the bomb, and to spew hate and terror. The challenges we face are clear for all to see.
As Israelis gather in military cemeteries across the land on Yom Ha-Zikaron (Memorial Day), which quite deliberately precedes Independence Day, they remember the sacrifice of those who fell in that war, in the eight subsequent ones - if one counts the two eruptions of Palestinian violence and the War of Attrition of 1968-70, as well as the more “conventional” conflicts of 1948, 1956, 1967, 1973, and 1982 - and in the many acts of violence (as well as training accidents and other sad consequences of a prolonged military effort) in between. The unspoken, ever-powerful subtext, as always, but perhaps today with added force, is: Was it for a good cause? Are we worthy? This was expressed in a poem by Archibald MacLeish:
They say: We have given our lives
But until it is finished
no one can know what our lives gave.
They say: Our deaths are not ours: they are yours,
they will mean what you make them.
They say: Whether our lives and our deaths were for
peace and a new hope or for nothing we cannot say,
it is you who must say this.
In a certain respect, however, we are perhaps unfortunately touched by a linguistic quirk of modern Hebrew usage. For reasons rooted in the years of our pre-independence struggle and the intense experience of emergence from the valley of death of the Holocaust into the sunlight of sovereignty, Israelis have come to use the term “ha-medina,” “the State,” as synonymous with “the Country.” (In fact, Israel’s official name is not the “Republic of Israel”-as it might have been, following a firm European tradition-but simply the State of Israel.)
While “the State” in its narrower sense-the established government and its exercise of its institutional powers-may leave much to be desired at this point in time, there is much to celebrate, and indeed, with all the pain involved, much to give meaning to the price paid by “The Young Dead Soldiers” - the title of MacLeish’s poem - and to the toils and strains of our own “greatest generation,” that of the young women and men, like my two parents, who stood at the brink in 1948 and, in a desperate struggle, made this country happen.
This is a time when we may, with good reason, look beyond the painful headlines and contemplate, not the state of the State, but the broader achievements of the country, and the Jewish people, in sixty years. Therein lies a very different story - of almost constant growth; of an ingathering that produced a vibrant and multihued society; of breathtaking economic breakthroughs; of scientific and technological impact way beyond our numbers in the world (in which Israelis are only one in a thousand); of artistic and literary creativity on par with that of much larger nations.
Traveling in America recently, I was gratified to come upon the pride of place given to Israeli women artists in various forums - Sigalit Landau’s haunting work at the Museum of Modern Art in New York, and Yael Naim’s joyous music clip featured in the entertainment program on a prominent American airline. Surely they speak to a larger phenomenon, as do the imprints of Israeli technologies, from the disk-on-key flash drive to Intel chips; and as participants in AJC’s Annual Meeting last week heard from Shai Agassi, who wants Israel to lead to world in electric cars, the visionaries are still out there, even if they have moved from the meeting places of political movements and halls of government to the boardrooms of innovative corporations and the newly empowered gatherings of civil society and voluntary organizations.
An American Jewish intellectual recently took it upon himself to speculate whether Israel was “finished”-presumably because of the difficulty in solving the Palestinian problem. Similar sound bites emanate from Damascus and Tehran.
And yet the end of a phase in our history, and the loss of much of our political innocence, is just the beginning of a new chapter, possibly more energetic and more creative for being rooted in richer soil. America in 1836 was very much an unresolved set of contradictory propositions (and we must fervently hope that we shall not need to resort to what it took to sort them out, one score and seven years later). We have no ambition to emerge as a world power, as America already was by 1896.
But when our descendants in 2068 look upon this period of transition, they will little remember the political vicissitudes of the day, and will find instead the building blocks of an Israel that has become a creative force in her regional and Mediterranean environment and in the world community at large.
Reprinted with kindly permission of The American Jewish Committee.
